Complete Dua Kumayl/Kumail with Arabic English Urdu Hindi Translation Free PDF Download
بِسمِ اللهِ الرَّحمنِ الرَّحيمِ
اَللّهُمَّ اِنّى اَسْئَلُكَ بِرَحْمَتِكَ الَّتى وَسِعَتْ كُلَّ شَىْءٍ
وَ بِقُوَّتِكَ الَّتى قَهَرْتَ بِها كُلَّشَىْءٍ
وَ خَضَعَ لَها كُلُّ شَىْءٍ
وَ ذَلَّ لَها كُلُّ شَىْءٍ
وَ بِجَبَرُوتِكَ الَّتى غَلَبْتَ بِها كُلَّ شَىْءٍ
وَ بِعِزَّتِكَ الَّتى لا يَقُومُ لَها شَىْءٌ
وَ بِعَظَمَتِكَ الَّتى مَلاَتْ كُلَّ شَىْءٍ
وَ بِسُلْطانِكَ الَّذى عَلا كُلَّشَىْءٍ
وَ بِوَجْهِكَ الْباقى بَعْدَ فَناَّءِ كُلِّشَىْءٍ
وَ بِأَسْمائِكَ الَّتى مَلاَتْ اَرْكانَ كُلِّشَىْءٍ
وَ بِعِلْمِكَ الَّذى اَحاطَ بِكُلِّشَىْءٍ
وَ بِنُورِ وَجْهِكَ الَّذى اَضاَّءَ لَهُ كُلُّشىْءٍ
يا نُورُ يا قُدُّوسُ
يا اَوَّلَ الاْوَّلِينَ وَ يا اخِرَ الاْ خِرينَ
اَللّهُمَّ اغْفِرْ لِىَ الذُّنُوبَ الَّتى تَهْتِكُ الْعِصَمَ
اَللّهُمَّ اغْفِرْ لِىَ الذُّنُوبَ الَّتى تُنْزِلُ النِّقَمَ
اَللّهُمَّ اغْفِرْ لِىَ الذُّنُوبَ الَّتى تُغَيِّرُ النِّعَمَ
اَللّهُمَّ اغْفِرْ لىَ الذُّنُوبَ الَّتى تَحْبِسُ الدُّعاَّءَ
اَللّهُمَّ اغْفِرْ لِىَ الذُّنُوبَ الَّتى تُنْزِلُ الْبَلاَّءَ
اَللّهُمَّ اغْفِرْلى كُلَّ ذَنْبٍ اَذْنَبْتُهُ وَ كُلَّ خَطَّيئَةٍ اَخْطَاْتُها
اَللّهُمَّ اِنّى اَتَقَرَّبُ اِلَيْكَ بِذِكْرِكَ وَ اَسْتَشْفِعُ بِكَ اِلى نَفْسِكَ
وَ اَسْئَلُكَ بِجُودِكَ اَنْ تُدْنِيَنى مِنْ قُرْبِكَ
وَ اَنْ تُوزِعَنى شُكْرَكَ وَ اَنْ تُلْهِمَنى ذِكْرَكَ
اَللّهُمَّ اِنّى اَسْئَلُكَ سُؤ الَ خاضِعٍ مُتَذَلِّلٍ خاشِعٍ
اَنْ تُسامِحَنى وَ تَرْحَمَنى وَ تَجْعَلَنى بِقَِسْمِكَ راضِياً قانِعاً
وَ فى جَميعِ الاْحْوالِ مُتَواضِعاً
اَللّهُمَّ وَ اَسْئَلُكَ سُؤالَ مَنِ اشْتَدَّتْ فاقَتُهُ
وَ اَنْزَلَ بِكَ عِنْدَ الشَّدآئِدِ حاجَتَهُ
وَ عَظُمَ فيما عِنْدَكَ رَغْبَتُهُ
اَللّهُمَّ عَظُمَ سُلْطانُكَ وَ عَلا مَكانُكَ وَ خَفِىَ مَكْرُكَ وَ ظَهَرَ اَمْرُكَ
وَ غَلَبَ قَهْرُكَ وَ جَرَتْ قُدْرَتُكَ
وَ لا يُمْكِنُ الْفِرارُ مِنْ حُكُومَتِكَ
اَللّهُمَّ لا اَجِدُ لِذُنُوبى غافِراً وَ لا لِقَبائِحى ساتِراً وَ لا لِشَىْءٍ مِنْ عَمَلِىَ الْقَبيحِ بِالْحَسَنِ مُبَدِّلاً غَيْرَكَ
لا اِلهَ اِلاّ اَنْتَ سُبْحانَكَ وَ بِحَمْدِكَ
ظَلَمْتُ نَفْسى
وَ تَجَرَّأتُ بِجَهْلى وَ سَكَنْتُ اِلى قَديمِ ذِكْرِكَ لى
وَ مَنِّكَ عَلَىَّ
اَللّهُمَّ مَوْلاىَ كَمْ مِنْ قَبيحٍ سَتَرْتَهُ
وَ كَمْ مِنْ فادِحٍ مِنَ الْبَلاَّءِ اَقَلْتَهُ
وَ كَمْ مِنْ عِثارٍ وَقَيْتَهُ
وَ كَمْ مِنْ مَكْرُوهٍ دَفَعْتَهُ
وَ كَمْ مِنْ ثَناَّءٍ جَميلٍ لَسْتُ اَهْلاً لَهُ نَشَرْتَهُ
اَللّهُمَّ عَظُمَ بَلاَّئى وَ اَفْرَطَ بى سُوَّءُ حالى
وَ قَصُرَتْ بى اَعْمالى وَ قَعَدَتْ بى اَغْلالى
وَ حَبَسَنى عَنْ نَفْعى بُعْدُ اَمَلى وَ خَدَعَتْنِى الدُّنْيا بِغُرُورِها
وَ نَفْسى بِجِنايَتِها وَ مِطالى
يا سَيِّدى فَاَسْئَلُكَ بِعِزَّتِكَ اَنْ لا يَحْجُبَ عَنْكَ دُعاَّئى
سُوَّءُ عَمَلى وَ فِعالى
وَ لا تَفْضَحْنى بِخَفِىِّ مَا اطَّلَعْتَ عَلَيْهِ مِنْ سِرّى
وَلا تُعاجِلْنى بِالْعُقُوبَةِ عَلى ما عَمِلْتُهُ فى خَلَواتى مِنْ سُوَّءِ فِعْلى
وَ اِساَّئَتى وَ دَوامِ تَفْريطى وَ جَهالَتى
وَ كَثْرَةِ شَهَواتى وَ غَفْلَتى
وَ كُنِ اللّهُمَّ بِعِزَّتِكَ لى فى كُلِّ الاْحْوالِ رَؤُفاً
وَ عَلَىَّ فى جَميعِ الاُْمُورِ عَطُوفاً
اِلهى وَرَبّى مَنْ لى غَيْرُكَ اَسْئَلُهُ كَشْفَ ضُرّى وَالنَّظَرَ فى اَمْرى.
اِلهى وَ مَوْلاىَ اَجْرَيْتَ عَلَىَّ حُكْماً اِتَّبَعْتُ فيهِ هَوى نَفْسى وَ لَمْ اَحْتَرِسْ فيهِ مِنْ تَزْيينِ عَدُوّى
فَغَرَّنى بِما اَهْوى وَ اَسْعَدَهُ عَلى ذلِكَ الْقَضاَّءُ
فَتَجاوَزْتُ بِما جَرى عَلَىَّ مِنْ ذلِكَ بَعْضَ حُدُودِكَ وَ خالَفْتُ بَعْضَ اَوامِرِكَ
فَلَكَ الْحَمْدُ عَلَىَّ فى جَميعِ ذلِكَ
وَ لا حُجَّةَ لى فيما جَرى عَلَىَّ فيهِ قَضاَّؤُكَ
وَ اَلْزَمَنى حُكْمُكَ وَ بَلاؤُكَ
وَ قَدْ اَتَيْتُكَ يا اِلهى بَعْدَ تَقْصيرى وَ اِسْرافى عَلى نَفْسى مُعْتَذِراً نادِماً
مُنْكَسِراً مُسْتَقيلاً مُسْتَغْفِراً مُنيباً مُقِرّاً مُذْعِناً مُعْتَرِفاً لا اَجِدُ مَفَرّاً مِمّا
كانَ مِنّى
وَ لا مَفْزَعاً اَتَوَجَّهُ اِلَيْهِ فى اَمْرى
غَيْرَ قَبُولِكَ عُذْرى وَ اِدْخالِكَ اِيّاىَ فى سَعَةِ رَحْمَتِكَ
اَللّهُمَّ فَاقْبَلْ عُذْرى
وَارْحَمْ شِدَّةَ ضُرّى وَ فُكَّنى مِنْ شَدِّ وَ ثاقى
يا رَبِّ ارْحَمْ ضَعْفَ بَدَنى
وَ رِقَّةَ جِلْدى
وَ دِقَّةَ عَظْمى
يا مَنْ بَدَءَ خَلْقى وَ ذِكْرى وَ تَرْبِيَتى
وَ بِرّى وَ تَغْذِيَتى
هَبْنى لاِبْتِدآءِ كَرَمِكَ وَ سالِفِ بِرِّكَ بى
يا اِلهى وَ سَيِّدى وَ رَبّى
اَتُراكَ مُعَذِّبى بِنارِكَ بَعْدَ تَوْحيدِكَ
وَ بَعْدَ مَا انْطَوى عَلَيْهِ قَلْبى مِنْ مَعْرِفَتِكَ
وَ لَهِجَ بِهِ لِسانى مِنْ ذِكْرِكَ
وَاعْتَقَدَهُ ضَميرى مِنْ حُبِّكَ
وَ بَعْدَ صِدْقِ اعْتِرافى وَ دُعاَّئى خاضِعاً لِرُبُوبِيَّتِكَ
هَيْهاتَ اَنْتَ اَكْرَمُ مِنْ اَنْ تُضَيِّعَ مَنْ رَبَّيْتَهُ
اَوْ تُبْعِدَ مَنْ اَدْنَيْتَهُ
اَوْ تُشَرِّدَ مَنْ اوَيْتَهُ
اَوْ تُسَلِّمَ اِلَى الْبَلاءِ مَنْ كَفَيْتَهُ وَ رَحِمْتَهُ
وَ لَيْتَ شِعْرى
يا سَيِّدى وَ اِلهى وَ مَوْلاىَ اَتُسَلِّطُ النّارَ عَلى وُجُوهٍ خَرَّتْ لِعَظَمَتِكَ ساجِدَةً
وَ عَلى اَلْسُنٍ نَطَقَتْ بِتَوْحيدِكَ صادِقَةً
وَ بِشُكْرِكَ مادِحَةً
وَ عَلى قُلُوبٍ اعْتَرَفَتْ بِاِلهِيَّتِكَ مُحَقِّقَةً
وَ عَلى ضَماَّئِرَ حَوَتْ مِنَ الْعِلْمِ بِكَ حَتّى صارَتْ خاشِعَةً
وَ عَلى جَوارِحَ سَعَتْ اِلى اَوْطانِ تَعَبُّدِكَ طاَّئِعَةً
وَ اَشارَتْ بِاسْتِغْفارِكَ مُذْعِنَةً
ما هكَذَا الظَّنُّ بِكَ وَ لا اُخْبِرْنا بِفَضْلِكَ عَنْكَ يا كَريمُ يا رَبِّ
وَ اَنْتَ تَعْلَمُ ضَعْفى عَنْ قَليلٍ مِنْ بَلاَّءِ الدُّنْيا وَ عُقُوباتِها
وَ ما يَجْرى فيها مِنَ الْمَكارِهِ عَلى اَهْلِها
عَلى اَنَّ ذلِكَ بَلاَّءٌ وَ مَكْرُوهٌ
قَليلٌ مَكْثُهُ
يَسيرٌ بَقاَّئُهُ
قَصيرٌ مُدَّتُهُ
، فَكَيْفَ احْتِمالى لِبَلاَّءِ الاْخِرَةِ
وَ جَليلِ وُقُوعِ الْمَكارِهِ فيها
وَهُوَ بَلاَّءٌ تَطُولُ مُدَّتُهُ
وَ يَدُومُ مَقامُهُ
وَ لا يُخَفَّفُ عَنْ اَهْلِهِ لاِنَّهُ لا يَكُونُ اِلاّ عَنْ غَضَبِكَ وَاْنتِقامِكَ وَ سَخَطِكَ
وَ هذا ما لا تَقُومُ لَهُ السَّمواتُ وَالاَْرْضُ
يا سَيِّدِى فَكَيْفَ لى وَ اَنَا عَبْدُكَ الضَّعيفُ الذَّليلُ الْحَقيرُ الْمِسْكينُ الْمُسْتَكينُ
يا اِلهى وَ رَبّى وَ سَيِّدِى وَ مَوْلاىَ
لاِىِّ الاُْمُورِ اِلَيْكَ اَشْكُو
وَ لِما مِنْها اَضِجُّ وَ اَبْكى لاِليمِ الْعَذابِ وَ شِدَّتِهِ
اَمْ لِطُولِ الْبَلاَّءِ وَ مُدَّتِهِ
فَلَئِنْ صَيَّرْتَنى لِلْعُقُوباتِ مَعَ اَعْدآئِكَ
وَ جَمَعْتَ بَيْنى وَ بَيْنَ اَهْلِ بَلاَّئِكَ
وَ فَرَّقْتَ بَيْنى وَ بَيْنَ اَحِبّاَّئِكَ
وَ اَوْلياَّئِكَ
فَهَبْنى يا اِلهى وَ سَيِّدِى وَ مَوْلاىَ
وَ رَبّى صَبَرْتُ عَلى عَذابِكَ
فَكَيْفَ اَصْبِرُ عَلى فِراقِكَ
وَ هَبْنى صَبَرْتُ عَلى حَرِّ نارِكَ
فَكَيْفَ اَصْبِرُ عَنِ النَّظَرِ اِلى كَرامَتِكَ
اَمْ كَيْفَ اَسْكُنُ فِى النّارِ وَ رَجاَّئى عَفْوُكَ
، فَبِعِزَّتِكَ يا سَيِّدى وَ مَوْلاىَ
اُقْسِمُ صادِقاً لَئِنْ تَرَكْتَنى ناطِقاً
لاَضِجَّنَّ اِلَيْكَ بَيْنَ اَهْلِها ضَجيجَ الاْ مِلينَ
وَ لاَصْرُخَنَّ اِلَيْكَ صُراخَ الْمَسْتَصْرِخينَ
وَ لاََبْكِيَنَّ عَلَيْكَ بُكاَّءَ الْفاقِدينَ
وَ لاَُنادِيَنَّكَ اَيْنَ كُنْتَ يا وَلِىَّ الْمُؤْمِنينَ
يا غايَةَ امالِ الْعارِفينَ
يا غِياثَ الْمُسْتَغيثينَ
يا حَبيبَ قُلُوبِ الصّادِقينَ
وَ يا اِلهَ الْعالَمينَ
اَفَتُراكَ سُبْحانَكَ يا اِلهى وَ بِحَمْدِكَ
تَسْمَعُ فيها صَوْتَ عَبْدٍ مُسْلِمٍ
سُجِنَ فيها بِمُخالَفَتِهِ
وَ ذاقَ طَعْمَ عَذابِها بِمَعْصِيَتِهِ
وَ حُبِسَ بَيْنَ اَطْباقِها بِجُرْمِهِ وَ جَريرَتِهِ
وَ هُوَ يَضِجُّ اِلَيْكَ ضَجيجَ مُؤَمِّلٍ لِرَحْمَتِكَ
وَ يُناديكَ بِلِسانِ اَهْلِ تَوْحيدِكَ
وَ يَتَوَسَّلُ اِلَيْكَ بِرُبُوبِيَّتِكَ
يا مَوْلاىَ فَكَيْفَ يَبْقى فِى الْعَذابِ
وَ هُوَ يَرْجُوا ما سَلَفَ مِنْ حِلْمِكَ
اَمْ كَيْفَ تُؤْلِمُهُ النّارُ وَ هُوَ يَأمُلُ فَضْلَكَ وَ رَحْمَتَكَ
اَمْ كَيْفَ يُحْرِقُهُ لَهيبُها
وَ اَنْتَ تَسْمَعُ صَوْتَهُ
وَ تَرى مَكانَهُ
اَمْ كَيْفَ يَشْتَمِلُ عَلَيْهِ زَفيرُها
وَ اَنْتَ تَعْلَمُ ضَعْفَهُ
اَمْ كَيْفَ يَتَقَلْقَلُ بَيْنَ اَطْباقِها
وَ اَنْتَ تَعْلَمُ صِدْقَهُ
اَمْ كَيْفَ تَزْجُرُهُ زَبانِيَتُها وَ هُوَ يُناديكَ يا رَبَّهُ
اَمْ كَيْفَ يَرْجُو فَضْلَكَ فى عِتْقِهِ مِنْها
فَتَتْرُكُهُ فيها
هَيْهاتَ ما ذلِكَ الظَّنُ بِكَ وَ لاَالْمَعْرُوفُ مِنْ فَضْلِكَ
وَ لا مُشْبِهٌ لِما عامَلْتَ بِهِ الْمُوَحِّدينَ مِنْ بِرِّكَ وَ اِحْسانِكَ
فَبِالْيَقينِ اَقْطَعُ لَوْ لا ما حَكَمْتَ بِهِ مِنْ تَعْذيبِ جاحِديكَ
وَ قَضَيْتَ بِهِ مِنْ اِخْلادِ مُعانِديكَ
لَجَعَلْتَ النّارَ كُلَّها بَرْداً وَ سَلاماً
وَ ما كانَ لاِحَدٍ فيها مَقَرّاً وَ لا مُقاماً
لكِنَّكَ تَقَدَّسَتْ اَسْماَّؤُكَ
اَقْسَمْتَ اَنْ تَمْلاَها مِنَ الْكافِرينَ مِنَ الْجِنَّةِ وَالنّاسِ اَجْمَعينَ
وَ اَنْ تُخَلِّدَ فيهَا الْمُعانِدينَ
وَ اَنْتَ جَلَّ ثَناؤُكَ قُلْتَ مُبْتَدِئاً
وَ تَطَوَّلْتَ بِالاِْنْعامِ مُتَكَرِّماً
: اَفَمَنْ كانَ مُؤْمِناً كَمَنْ كانَ فاسِقاً لا يَسْتَوُونَ
اِلهى وَ سَيِّدى فَاَسْئَلُكَ بِالْقُدْرَةِ الَّتى قَدَّرْتَها
وَ بِالْقَضِيَّةِ الَّتى حَتَمْتَها وَ حَكَمْتَها
وَ غَلَبْتَ مَنْ عَلَيْهِ اَجْرَيْتَها
اَنْ تَهَبَ لى فى هذِهِ اللَّيْلَةِ
وَ فى هذِهِ السّاعَةِ
كُلَّ جُرْمٍ اَجْرَمْتُهُ
وَ كُلَّ ذَنْبٍ اَذْنَبْتُهُ
وَ كُلَّ قَبِيحٍ اَسْرَرْتُهُ
وَ كُلَّ جَهْلٍ عَمِلْتُهُ
كَتَمْتُهُ اَوْ اَعْلَنْتُهُ
اَخْفَيْتُهُ اَوْ اَظْهَرْتُهُ
وَ كُلَّ سَيِّئَةٍ اَمَرْتَ بِاِثْباتِهَا الْكِرامَ الْكاتِبينَ
الَّذينَ وَكَّلْتَهُمْ بِحِفْظِ ما يَكُونُ مِنّى
وَ جَعَلْتَهُمْ شُهُوداً عَلَىَّ مَعَ جَوارِحى
وَ كُنْتَ اَنْتَ الرَّقيبَ عَلَىَّ مِنْ وَراَّئِهِمْ
وَالشّاهِدَ لِما خَفِىَ عَنْهُمْ
وَ بِرَحْمَتِكَ اَخْفَيْتَهُ
وَ بِفَضْلِكَ سَتَرْتَهُ
وَ اَنْ تُوَفِّرَ حَظّى مِنْ كُلِّ خَيْرٍ اَنْزَلْتَهُ
اَوْ اِحْسانٍ فَضَّلْتَهُ
اَوْ بِرٍّ نَشَرْتَهُ
اَوْ رِزْقٍ بَسَطْتَهُ
اَوْ ذَنْبٍ تَغْفِرُهُ
اَوْ خَطَاءٍ تَسْتُرُهُ
يا رَبِّ يا رَبِّ يا رَبِّ
يا اِلهى وَ سَيِّدى وَ مَوْلاىَ
وَ مالِكَ رِقّى
يا مَنْ بِيَدِهِ ناصِيَتى
يا عَليماً بِضُرّى وَ مَسْكَنَتى
يا خَبيراً بِفَقْرى وَ فاقَتى
يا رَبِّ يا رَبِّ يا رَبِّ
اَسْئَلُكَ بِحَقِّكَ وَ قُدْسِكَ
وَ اَعْظَمِ صِفاتِكَ
وَ اَسْماَّئِكَ اَنْ تَجْعَلَ اَوْقاتى مِنَ اللَّيْلِ وَالنَّهارِ بِذِكْرِكَ مَعْمُورَةً
وَ بِخِدْمَتِكَ مَوْصُولَةً
وَ اَعْمالى عِنْدَكَ مَقْبُولَةً
حَتّى تَكُونَ اَعْمالى وَ اَوْرادى
كُلُّها وِرْداً واحِداً
وَ حالى فى خِدْمَتِكَ سَرْمَداً
يا سَيِّدى يا مَنْ عَلَيْهِ مُعَوَّلى
يا مَنْ اِلَيْهِ شَكَوْتُ اَحْوالى
يا رَبِّ يا رَبِّ يا رَبِّ
قَوِّ عَلى خِدْمَتِكَ جَوارِحى
وَاشْدُدْ عَلَى الْعَزيمَةِ جَوانِحى
وَ هَبْ لِىَ الْجِدَّ فى خَشْيَتِكَ
وَالدَّوامَ فِى الاِْتِّصالِ بِخِدْمَتِكَ
حَتّى اَسْرَحَ اِلَيْكَ فى مَيادينِ السّابِقينَ
وَ اُسْرِعَ اِلَيْكَ فِى الْبارِزينَ
وَ اَشْتاقَ اِلى قُرْبِكَ فِى الْمُشْتاقينَ
وَ اَدْنُوَ مِنْكَ دُنُوَّ الْمُخْلِصينَ
وَ اَخافَكَ مَخافَةَ الْمُوقِنينَ
وَ اَجْتَمِعَ فى جِوارِكَ مَعَ الْمُؤْمِنينَ
اَللّهُمَّ وَ مَنْ اَرادَنى بِسُوَّءٍ فَاَرِدْهُ
وَ مَنْ كادَنى فَكِدْهُ
وَاجْعَلْنى مِنْ اَحْسَنِ عَبيدِكَ نَصيباً عِنْدَكَ
وَ اَقْرَبِهِمْ مَنْزِلَةً مِنْكَ
وَ اَخَصِّهِمْ زُلْفَةً لَدَيْكَ
فَاِنَّهُ لا يُنالُ ذلِكَ اِلاّ بِفَضْلِكَ وَ جُدْلى بِجُودِكَ
وَاعْطِفْ عَلَىَّ بِمَجْدِكَ
وَاحْفَظْنى بِرَحْمَتِكَ
وَاجْعَلْ لِسانى بِذِكْرِكَ لَهِجاً
وَ قَلْبى بِحُبِّكَ مُتَيَّماً
وَ مُنَّ عَلَىَّ بِحُسْنِ اِجابَتِكَ
وَ اَقِلْنى عَثْرَتى
وَاغْفِرْ زَلَّتى
فَاِنَّكَ قَضَيْتَ عَلى عِبادِكَ بِعِبادَتِكَ
وَ اَمَرْتَهُمْ بِدُعاَّئِكَ
وَ ضَمِنْتَ لَهُمُ الاِْجابَةَ
فَاِلَيْكَ يا رَبِّ نَصَبْتُ وَجْهى
وَ اِلَيْكَ يا رَبِّ مَدَدْتُ يَدى
فَبِعِزَّتِكَ اسْتَجِبْ لى دُعاَّئى
وَ بَلِّغْنى مُناىَ
وَ لا تَقْطَعْ مِنْ فَضْلِكَ رَجاَّئى
وَاكْفِنى شَرَّ الْجِنِّ وَالاِْنْسِ مِنْ اَعْدآئى
، يا سَريعَ الرِّضا
اِغْفِرْ لِمَنْ لا يَمْلِكُ اِلا الدُّعاَّءَ
فَاِنَّكَ فَعّالٌ لِما تَشاَّءُ
يا مَنِ اسْمُهُ دَوآءٌ
وَ ذِكْرُهُ شِفاَّءٌ
وَ طاعَتُهُ غِنىً
اِرْحَمْ مَنْ رَأسُ مالِهِ الرَّجاَّءُ
وَ سِلاحُهُ الْبُكاَّءُ
يا سابِغَ النِّعَمِ يا دافِعَ النِّقَمِ
يا نُورَ الْمُسْتَوْحِشينَ فِى الظُّلَمِ
يا عالِماً لا يُعَلَّمُ
صَلِّ عَلى مُحَمَّدٍ وَآلِ مُحَمَّدٍ
وَافْعَلْ بى ما اَنْتَ اَهْلُهُ
وَ صَلَّى اللّهُ عَلى رَسُولِهِ وَالاْئِمَّةِ الْمَيامينَ مِنْ الِهِ وَ سَلَّمَ تَسْليماً كَثيراً
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Dua Kumayl Kumail Supplication English Translation
O Allah, I ask You by Your mercy, which embraces all things;
And by Your strength, through which You dominate all things,
And toward which all things are humble
And before which all things are ordinary;
And by Your invincibility through which You overwhelmed all things,
And by Your might, which nothing can resist;
And by Your tremendousness, which has filled all things; by Your force, which towers over all things;
And by Your face, which subsists after the annihilation of all things,
And by Your Names, which have filled the foundations of all things;
And by Your knowledge, which encompasses all things;
And by the light of Your face, through which all things are illuminated!
O Light! O All-holy!
O First of those who are first
And O Last of those who are last!
O Allah, forgive me for those of my sins which tear apart safeguards!
O Allah, forgive me for those sins which draw down adversities!
O Allah, forgive me for those sins which alter blessings!
O Allah forgive me for those sins which hold back supplication!
O Allah forgive me for those sins which cut down the hopes!
O Allah, forgive me for those sins which draw down tribulation!
O Allah, forgive me for every sin I have committed and for every mistake I have made!
O Allah, verily I seek nearness to You through remembrance of You,
And I seek intercession from You with Yourself,
And I ask You through Your munificence to bring me near to Your proximity,
And to provide me with gratitude towards You
And to inspire me with Your remembrance.
O Allah, verily I ask You with the asking of a submissive, abased, and lowly man to show me forbearance, to have mercy on me
And to make me satisfied and content with Your appointment and [make me] humble in every state.
O Allah, I ask You the question of one whose indigence is extreme,
And who has stated to You in difficulties his need?
And the whose desire for what is with You has become great.
O Allah, Your force is tremendous, Your place is lofty,
And Your deception is hidden, Your command is manifest,
And Your domination is overwhelming, Your power is unhindered
And escape from Your governance is impossible.
O Allah, I find no forgiver of my sins,
Nor concealer of my ugly acts
Nor transformer of any of my ugly acts into good acts but You
There is no god but You!
Glory be to You, and Thine is the praise!
I have wronged myself,
And I have been audacious in my ignorance
And I have depended upon Your ancient remembrance of me and Your favor toward me.
O, Allah! O my Protector!
How many ugly things You have concealed!
How many burdensome tribulations You hast abolished!
And how many stumbles You hast prevented!
And how many ordeals You hast repelled!
And how much beautiful praise, for which I was unworthy, You hast spread abroad!
O Allah, my tribulation is tremendous,
And my bad state is excessive,
And my fetters have tied me down,
And my far-fetched hopes have held me back from my gain
And this world with its delusions, my own soul with its offenses, and my delay have deceived me.
O, my Master! So I ask You by Your might not to let my evil veil my supplication from You,
And not to disgrace me through the hidden things You knowest of my secrets
And not to hasten me to punishment for what I have done in private:
My evil acts in secrecy and my misdeeds
And my continuous negligence and my ignorance
And my manifold passions and my forgetfulness.
And by Your might, O Allah, be kind to me in all states
My God and my Lord! Have I any but You from whom to ask removal of my affliction and regard for my affairs!
My God and my Protector! You put into effect through me a decree in which I followed the caprice of my own soul
And [I] did not remain wary of adorning my enemy.
So he deluded me through my soul’s caprice and therein destiny favored him
So, in what was put into effect through me in that situation, I transgressed some of Your statutes
And disobeyed some of Your commands.
So Thine is the argument against me in all of that
I have no argument in what Your destiny put into effect through me therein nor in what Your decree and Your tribulation imposed upon me.
Now I have come to You, My God, with my shortcoming and my immoderation toward myself, Broken, apologizing, Asking forgiveness, repenting, Acknowledging, submissive, confessing.
I find no place to flee from what has occurred through me,
Nor any place of escape to which I may turn in my affairs,
Other than Your acceptance of my excuse and You're entering me into the compass of Your mercy.
O Allah, so accept my excuse,
Have mercy upon the severity of my affliction
And release me from the tightness of my fetters,
My Lord, have mercy upon the weakness of my body, the thinness of my skin, and the frailty of my bones.
O You who gave rise to my creation, to the remembrance of me, to the nurture of me, to goodness toward me and to nourishment on me,
Bestow upon me for the sake of Your having given rise [to me] with generosity and Your previous goodness to me!
O Allah, my Master, and my Lord!
Canst You see Yourself tormenting me with Your fire after I have professed Your Unity
And after the knowledge of You my heart has embraced,
And the remembrance of You my tongue has constantly mentioned
And the love of You to which my mind has clung,
And after the sincerity of my confession and my supplication, humble before Your lordship?
Far be it from You! You art more generous than that You shouldst squander him whom You hast nurtured,
Or banish him whom You hast brought nigh,
Or drive away from him whom You hast given an abode
Or submit to tribulation him whom You hast spared and shown mercy.
Would that I knew, my Master, My God, and my Protector,
Whether You wilt give the Fire dominion over faces fallen down prostrate before Your
Tremendousness,
And over tongues voicing sincerely the profession of Your Unity and giving thanks to You in praise,
And over hearts acknowledging Your Divinity through verification,
And over minds encompassing knowledge of You until they have become humble
And over bodily members speeding to the places of Your worship in obedience and beckoning for Your forgiveness in submission.
No such opinion is held of You! Nor has such been reported – thanks to Your bounty —
concerning You,
O All-generous! My Lord,
And You knowest my weakness before a little of this world’s tribulations and punishments,
And before those ordeals which befall its inhabitants,
Even though it is a tribulation and ordeal whose stay is short, whose subsistence is but little and, whose period is but fleeting.
So how can I endure the tribulations of the next world and the great ordeals that occur within it?
For it is a tribulation whose period is long, whose station endures and whose sufferers are given no respite,
Since it only occurs as a result of Your wrath, Your vengeance, and Your anger,
And these cannot be withstood by the heavens and the earth.
O Master, so what about me?!
For I am Your weak, lowly, base, wretched, and miserable slave.
My God! My Lord! My Master! My Protector!
For which things would I complain to You?
And for which of them would I lament and weep?
For the pain and severity of chastisement?
Or for the length and period of tribulation?
So if You takest me to the punishments with Your enemies,
And gatherest me with the people of Your tribulation
And separatest me from Your friends and saints,
Then suppose, My God, my Master, my Protector, and my Lord that I am able to endure Your chastisement,
How can I endure separation from You?
And suppose that I am able to endure the heat of Your fire,
How can I endure not gazing upon Your generosity?
Or how can I dwell in the Fire while my hope is Your pardon?
So by Your might, my Master and my protector, I swear sincerely, if You leavest me with speech,
I will lament to You from the midst of the Fire’s inhabitants with the lamentation of the hopeful;
I will cry to You with the cry of those crying for help;
I will weep to You with the weeping of the bereft;
And I will call to You, Where art You, O Sponsor of the believers,
O Goal of the hopes of Your knowers,
O Aid of those who seek assistance,
O Friend of the hearts of the sincere
And O God of all the world’s inhabitants!
Canst You see Yourself — Glory be to You My God, and Thine is the praised — hearing within the Fire the voice of a slave surrendered to You,
Imprisoned there because of his violations,
Tasting the favor of its torment because of his disobedience,
And confined within its levels because of his sin and crime,
While he laments to You with the lament of one hopeful for Your mercy,
And calls to You with the tongue of those who profess Your Unity
And entreats You by Your lordship!
My Protector, so how should he remain in the chastisement, while he has hope for Your
Or how should the Fire cause him pain while he expects Your bounty and mercy?
Or how should its flames burn him, while You hearest his voice and sees his place?
Or how should its groaning encompass him, while You knowest his weakness?
Or how should he be convulsed among its levels, while You knowest his sincerity?
Or how should its keepers torture him while he calls out to You, O Lord?
Or how should he have hope of Your bounty in freeing him from it, while You abandoned him within it?
Far be it from You! That is not what is expected of You,
Nor what is well-known of Your bounty,
Nor it is similar to the goodness and kindness You hast shown to those who profess Your Unity.
So I declare with certainty that were it not for what You hast decreed concerning the chastisement of Your deniers
And what You hast foreordained concerning the everlasting home of those who stubbornly resist,
You wouldst make the Fire, all of it, coolness and safety,
And no one would have a place of rest or abode within it.
But You—holy are Your Names—hast sworn that You wilt fill it with the unbelievers,
Both Jinn and men together,
And that You wilt place those who stubbornly resist therein forever.
And You— majestic is Your eulogy— said at the beginning and weren't gracious through kindness as a favor,
(What? Is he who has been believer like unto him who has been ungodly? They are not equal)
My God and my Master! So I ask You by the power You hast apportioned
And by the decision which You hast determined and imposed and through which, You hast overcome him toward whom it has been put into effect,
That You forgivest me in this night and at this hour
Every offense I have committed,
And every sin I have performed,
And every ugly thing I have concealed
And every folly I have enacted
Whether I have hidden or announced it,
Or I have concealed it or manifested it
And every evil act which You hast commanded the Noble Writers to record,
Those whom You hast appointed to watch over what appears from me
And whom You hast made, along with my bodily members, witness against me.
And You wast Yourself the Watcher over me from behind them,
And the Witness of what is hidden from them
But through Your mercy You concealed it
And through Your bounty You veiled it.
[And I ask You] that You bestowest upon me an abundant share of every good You sendest down,Or kindness You conferrest,
Or goodness You unfoldest,
Or provision You spreadest out,
Or sin You forgivest,
Or error You covered.
My Lord! My Lord! My Lord!
My God! My Master! My Protector! Owner of my bondage!
O He who knows my affliction and my misery!
O He who is aware of my poverty and indigence!
My Lord! My Lord! My Lord!
I ask You by Your Truth and Your Holiness
And the greatest of Your Attributes and Names,
That You makest my times in the night and the day inhabited by Your remembrance,
And joined to Your service
And my works acceptable to You,
So that my works and my litanies may all be a single litany
And my occupation with Your service everlasting.
My Master! O He upon whom I depend!
O He to whom I complain about my states!
My Lord! My Lord! My Lord!
Strengthen my bodily members in Your service,
And fortify my ribs in the determination
And bestow upon me earnestness in my fear of You
And continuity in my being joined to Your service
So that I may move easily toward You in the battlefields of the foremost
And hurry to You among the prominent
And desire fervently Your proximity among the fervently desirous
And move nearer to You with the nearness of the sincere
And fear You with the fear of those who have certitude
And gather with the believers in Your vicinity.
O Allah, whoever desires evil for me, desire [it] for him!
whoever deceives me-deceive him!
And make me one of the most excellent of Your slaves in Portion from You,
And the nearest of them in the station to You
And the most elected of them in proximity to You.
For that cannot be attained except by Your bounty.
And grant generously to me through Your munificence,
And incline toward me with Your splendor
And protect me with Your mercy!
And make my tongue remember You without ceasing
And my heart is enthralled by Your love!
And be gracious to me by answering me favorably,
And nullify my slips
And forgive my lapses!
For You hast decreed Your worship for Your servants
And commanded them to supplicate You
And assured them that they would be answered.
So toward You, my Lord, I have turned my face
And toward You, my Lord, I have extended my hand.
So by Your might, comply with my supplication
And make me attain my desires!
Do not severe my hoping for Your Favours
And spare me the evil of my enemies from among the jinn and men!
O He, whose pleasure is quickly achieved!
Forgive him who owns nothing but supplication
For You dost what You wilt.
O He whose Name is a remedy,
And whose remembrance is a cure,
And whose obedience is wealth!
Have mercy upon him whose capital is hope
And whose weapon is tearing!
O Ample in blessings!
O Repeller of adversities!
O Light of those who are lonely in the darkness!
O Knower who was never taught!
Bless Muhammad and Muhammad’s household!
And do with me what is worthy of You!
And Allah bless His messenger and the holy Imams of his household
And give them abundant peace!
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